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Such language was actually used in the first draft of the document at the Extraordinary Synod in October, language quickly excised. Austin Ruse is president of C-FAM (Center for Family & Human Rights), a New York and Washington DC-based research institute.
One of these special gifts is supposedly this ability to form close friendships, though from what I have read of refugees, there are fewer lonelier places on earth than in the “gay” community. He is the author of Fake Science: Exposing the Left’s Skewed Statistics, Fuzzy Facts, and Dodgy Data published by Regnery.
Third, the New Homophiles want Church doctrine to change in order to recognize points one and two. He is also the author of the new book Little Suffering Souls: Children Whose Short Lives Point Us to Christ published by Tan Books.
Yes, they want the Church to be gay-positive; more than that though, they want Church doctrine to recognize their “gayness” as gifts from God and through their gayness they’ve been given unique spiritual gifts.
Still, to think you are the one and only something—whatever you want to call it—is something.
Tushnet says everyone she knew back in those days rejected the Church ‘s teaching on “gay” sexuality. Sure, however regrettably, she accepts that she cannot do whatever two naked women do but she also believes the Church has “gay” sexuality wrong.
Our client faced charges of rape, false official statement, and others.Gonnerman sums up how he sees the Catholic approach to homosexuality as “Oh, sucks for you.” At least that was the way it was before the New Homophiles arrived on the scene.Now, he says, “Celibacy is being reimagined.” Maybe that’s not narcissism again.Plus, we know that with help, something the New Homophiles especially eschew, same-sex attraction can change.Second, the New Homophiles hold that their same-sex attraction was not only given to them by God but that along with the attraction God gave them uniquely “gay” spiritual gifts.
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Besides reimagining celibacy, the New Homophiles also invented friendship. They are 95 percent there when it comes to Church teaching but, as I have written before, the last 5 percent is a serious problem on which the New Homophiles need to be engaged.